http://www.revue-texto.net/index.php/docannexe/Archives/Archives/Parutions/Parutions/Archives/SdT/index.php?id=3309 Index des publications de Auteur Julio Quesada fr 0 http://www.revue-texto.net/index.php/docannexe/Archives/Archives/Parutions/Parutions/Archives/SdT/index.php?id=4731 — Pourquoi la phénoménologie transcendantale de Husserl était pour Heidegger « une monstruosité » ? Pourquoi, dans l’attaque du disciple contre le professeur, son antisémitisme était implicite dans la destruction de la Métaphysique moderne ? En quoi a consisté, pour Levinas, la « libération » de Heidegger et du nazisme ? Mon travail, basé méthodologiquement sur la micro herméneutique des textes de Heidegger, tente de souligner le problème philosophique et politique qui réside dans le nihilisme de Heidegger. J’en ai conclu à une affinité d’ordre culturel entre la « fin de la philosophie » et l’Holocauste. La « banalité du mal » explique uniquement la procédure technique, bureaucratique mais non la raison métaphysique de l’extermination. Mon, 02 May 2022 15:11:21 +0000 Mon, 02 May 2022 16:10:56 +0000 http://www.revue-texto.net/index.php/docannexe/Archives/Archives/Parutions/Parutions/Archives/SdT/index.php?id=4731 http://www.revue-texto.net/index.php/docannexe/Archives/Archives/Parutions/Parutions/Archives/SdT/index.php?id=4446 The aim of the present paper is to clarify the relationship, within Heidegger’s thought, between (a) his 1916 anti-Semitism of the spirit, and (b) his criticism of Husserl’s transcendental phenomenology of 1923-24. The latter took place, in turn, within the framework of the criticism of the essence of modern metaphysics as a calculated omission of the question about Being. An intentional forgetting due to the universalist machinations proper of theoretical thinking (abstract: without soil, without homeland). Hence, Heidegger’s spiritual anti-Semitism ends up transformed, through his criticism of Husserl’s phenomenology, in a metaphysical anti-Semitism. According to it, there is an analogy between (a) the judaization of the German spirit and culture; and (b) the (theoretical) essence of modern metaphysics. As an historian of philosophy, Heidegger reaches the conclusion that the reason that prevents Husserl from delving into the true experiences (originally German) is his own race. I conclude that the Shoah could only find its way in the spirit of an epoch whose racism had been grounded by Heidegger through his denial of philosophy.La finalidad del presente artículo es clarificar la relación, dentro del pensamiento de Heidegger, entre (a) su antisemitismo del espíritu de 1916, y (b) su crítica de la fenomenología trascendental de Husserl de 1923-24. Ésta tuvo lugar, a su vez, dentro del marco de la crítica de la esencia de la metafísica moderna como una omisión calculada de la cuestión acerca del ser. Un olvido intencional debido a las maquinaciones universalistas propias del pensamiento teórico (abstracto: sin suelo, sin patria). Por ende, el antisemitismo espiritual de Heidegger termina transformado, a través de su crítica de la fenomenología de Husserl, en un antisemitismpo metafísico. De acuerdo con él, hay una analogía entre (a) la judaización del espíritu y la cultura alemanas; y (b) la esencia (teórica) de la metafísica moderna. Como historiador de la filosofía, Heidegger llega a la conclusión de que la razón que impide a Husserl profundizar en las verdaderas experiencias (originalmente germánicas) es su propia raza. Concluyo que la Shoa no podía más que encontrar su camino en el espíritu de una época cuyo racismo había sido fundamentado por Heidegger a través de su negación de la filosofía.The aim of the present paper is to clarify the relationship, within Heidegger’s thought, between (a) his 1916 anti-Semitism of the spirit, and (b) his criticism of Husserl’s transcendental phenomenology of 1923-24. The latter took place, in turn, within the framework of the criticism of the essence of modern metaphysics as a calculated omission of the question about Being. An intentional forgetting due to the universalist machinations proper of theoretical thinking (abstract: without soil, without homeland). Hence, Heidegger’s spiritual anti-Semitism ends up transformed, through his criticism of Husserl’s phenomenology, in a metaphysical anti-Semitism. According to it, there is an analogy between (a) the judaization of the German spirit and culture; and (b) the (theoretical) essence of modern metaphysics. As an historian of philosophy, Heidegger reaches the conclusion that the reason that prevents Husserl from delving into the true experiences (originally German) is his own race. I conclude that the Shoah could only find its way in the spirit of an epoch whose racism had been grounded by Heidegger through his denial of philosophy. Sun, 06 Dec 2020 16:05:35 +0000 Tue, 08 Dec 2020 10:02:19 +0000 http://www.revue-texto.net/index.php/docannexe/Archives/Archives/Parutions/Parutions/Archives/SdT/index.php?id=4446 http://www.revue-texto.net/index.php/docannexe/Archives/Archives/Parutions/Parutions/Archives/SdT/index.php?id=4144 Cohen critica el nacionalismo alemán y la xenofobia antisemita demostrando que el prójimo no es el compatriota; sino el extranjero. ¿Cómo poder ser ciudadano sin necesidad de ser creyente? Encontrando en el concepto talmúdico de noájida (hijos de Noé) la clave para que el Estado no sea engullido por el nacionalismo. Ante la particularidad nacional y las diferencias, propone el neokantiano, basándose en fuentes judaicas, la igualdad de todos los seres humanos y de todos los pueblos.Cohen criticism of German nationalism and anti-Semitic xenofobia, proves that our true neighbor is not the compatriot but the foreigner. How can one be a citizen without being a believer? For Cohen, the answer to that question rests on the talmudic concept of “noahites” (sons of Noah) that prevents the State of being devoured by nationalism. Based in that concept, some Jewish sources and in front of the particularities of the nation and the differences, the neo-Kantian propouses the equality of all humans and all peoples. Tue, 20 Nov 2018 21:46:50 +0000 Sun, 25 Nov 2018 09:40:27 +0000 http://www.revue-texto.net/index.php/docannexe/Archives/Archives/Parutions/Parutions/Archives/SdT/index.php?id=4144 http://www.revue-texto.net/index.php/docannexe/Archives/Archives/Parutions/Parutions/Archives/SdT/index.php?id=3303 En este ensayo me propongo demostrar, mediante un análisis de las posturas manifestadas por Husserl en sus obras tardías, que el pensamiento que denominamos comúnmente como “fenomenología existencial” de Martin Heidegger, no sólo es distante, sino contrapuesta a la postura husserliana. Lejos de una fenomenología, Heidegger se adhiere a una biopolítica ontológico-metafísica que es desarrollada de manera política por el nazismo. Husserl nos ofrece aquí el baluarte para impedir el triunfo del existencialismo heideggeriano racialmente determinado. Fri, 02 Aug 2013 20:52:48 +0000 Fri, 02 Aug 2013 20:52:48 +0000 http://www.revue-texto.net/index.php/docannexe/Archives/Archives/Parutions/Parutions/Archives/SdT/index.php?id=3303